The Scope of Waiving the Principle of Necessity to Remove Ambiguity from Contractual Terms

Document Type : Research Article

Author

Assistant Professor, Department of Law, Faculty of Law, Central Tehran Branch, Islamic Azad University, Tehran, Iran.

Abstract

‌ ∴ Introduction ∴ ‌
The balance of economic interests in contractual agreements is a pivotal concern across legal systems worldwide. In Islamic jurisprudence, particularly within the context of exchange conditions in sale contracts, the no-harm principle [Nafy-e Gharar] stands out as a crucial rule to maintain this balance. Despite the absence of an explicit reference in Iran's Civil Law, certain provisions reflect the principle's influence on transactional and contractual terms. This paper embarks on a comprehensive exploration of the "principle of necessity to remove ambiguity" in contractual terms, a topic that, despite previous scholarly attention, lacks a systematic and in-depth examination. The prevalent ambiguity in applying the No-harm principle across various contractual realms has led to divergent interpretations and a need for clearer guidelines. Our investigation delves into the role of ambiguity in contractual terms under Islamic jurisprudence and Iranian law, aiming to unravel the legal implications of No-harm and propose refinements to existing legislative frameworks.
‌ ∴ Research Question ∴ ‌
The core inquiry of this article revolves around the legal ramifications of ambiguity in contractual terms within the realms of Islamic jurisprudence and Iranian civil law. Specifically, it seeks to understand how such ambiguity influences the creation of risk in transactions and the extent to which the "principle of necessity to remove ambiguity" is applied in mitigating these effects. This question is pivotal for clarifying the legal status of ambiguous conditions and their potential to nullify contracts deemed risk.
‌ ∴ Research Hypothesis ∴ ‌
The hypothesis posits that a comprehensive application of the "principle of necessity to remove ambiguity" significantly mitigates the risk of risk in contracts by clarifying conditions that could otherwise lead to economic imbalance between parties. This clarification process is essential for ensuring the validity and enforceability of contracts, particularly in the dynamic context of modern economic and commercial transactions where speed and efficiency often prioritize over detailed negotiations of contract conditions.
‌ ∴ Methodology & Framework, if Applicable ∴ ‌
This study adopts an analytical and doctrinal methodology, grounding its analysis in the primary sources of Imamia jurisprudence and the provisions of Iranian civil law. By scrutinizing the nature of risk and its implications on contractual terms, the research systematically explores the potential for ambiguity to create risk. It further examines the scope of risk creation within contractual terms, considering their secondary and dependent nature in contractual agreements. The analysis is structured around a critical examination of Iranian Civil Law Articles 232 and 233, which deal with unknown conditions within contracts. Through this lens, the study aims to elucidate how the unknown nature of a condition impacts the contract's overall unknown nature, thereby affecting its validity. The doctrinal framework provides a solid foundation for proposing legislative amendments to better address and reduce the ambiguities related to contractual terms, thereby minimizing the risk of nullity in uncertain contractions.
     By investigating these dimensions, the article contributes to understanding of the legal challenges posed by ambiguous contract conditions. It seeks to offer a nuanced analysis that bridges the gap between traditional jurisprudential approaches and the practical needs of modern contractual practices, emphasizing the importance of clarity and precision in contract formation to prevent economic disparities and ensure contractual fairness. Through this exploration, the study underscores the critical role of the "Principle of Necessity to Eliminate Ambiguity" in safeguarding the integrity of contractual agreements and promoting a more stable and predictable legal environment for economic actors.
‌ ∴ Results & Discussion ∴ ‌
The exploration of transactional ambiguities within the framework of Islamic jurisprudence and Iranian civil law has yielded significant insights into the mechanisms through which risk (or uncertainty) is generated in contracts. A nuanced understanding of risk emerges, positioning it not as a strictly legal or religious concept but as one deeply rooted in customary practices. This customary basis underscores the importance of contextual interpretation, where not all forms of ignorance are deemed risky, but rather, significant potential harm as recognized by custom is essential for deeming an ambiguity as contributing to uncertainty.
     A critical distinction is drawn between different types of conditions within a contract, highlighting the unique treatment of the "condition of quality" [Shart-e Sefat] which is inherently tied to the contract's subject matter, as opposed to other conditions that, while independent, serve a subordinate and ancillary role. This delineation is crucial for understanding the application of the Eqtefar Principle in Islamic jurisprudence and Iranian law, which permits overlooking certain ambiguities in contract conditions based on their nature and the economic insignificance attributed to them by the contracting parties.
     The research meticulously details the conditions under which ambiguities in contract conditions may or may not lead to uncertainty. It is articulated that the potential for risk arises primarily from absolute ignorance in conditions that disrupt their execution, posing a dispute risk. However, the application of the Eqtefar Principle mitigates this risk, provided specific criteria are met, emphasizing the condition's ancillary nature and its alignment with the contract's main subject. This principle's application is contingent upon clear contractual content and the economic significance of the condition, which, if unclear, may elevate the condition to a status equivalent to the contract's subject, thereby increasing the risk of uncertainty.
‌ ∴ Conclusion ∴ ‌
The research culminates in understanding of the relationship between transactional ambiguities and the creation of uncertainty in contracts. It delineates the customary foundation of risk, emphasizing the need for a significant potential for harm to constitute a risk. The analysis distinguishes between conditions directly related to the contract's subject and those ancillary to it, revealing the nuanced application of the Eqtefar Principle in forgiving ambiguities in contract conditions based on their subordinate nature and economic insignificance.
     A pivotal finding of this study is the conditional nature of ambiguity's impact on uncertainty, predicated on the execution feasibility of the condition and the clarity of the contractual content regarding the condition's economic significance. The research underscores that only under specific circumstances does ambiguity in conditions not affect the contract's legal status, thereby preventing risk. Conversely, when conditions are fundamental to the contract's subject or when ambiguity renders the contract's subject unknown, the risk of uncertainty is significantly heightened, potentially leading to contract nullification.
     This exploration offers valuable legal insights and practical implications for drafting contracts within Islamic jurisprudence and Iranian law contexts. It highlights the importance of clarity in contract conditions and the careful consideration of conditions' roles and significances to mitigate the risk of uncertainty. The findings provide a foundation for future legal research and practice, emphasizing the need for precision and awareness of customary interpretations in contract formation and execution.

Keywords

Main Subjects


  1. Abū Jīb, Saʿdī (1402 AH). Al-Qāmūs al-Fiqhī. Damascus: Dār al-Fikr [in Arabic].
  2. Alidoost, Abolghasem (1398 SH). Fiqh va Hoquq-e Gharardadha (Adle-ye Amm-e Rawayi) [Jurisprudence and Contract Law (General Documentary Evidence)]. 5th ed., Tehran: Pazhooheshgah-e Farhang va Andisheh-e Islami [in Persian].
  3. Allameh, Sayyid Mehdi (1375 SH). Shoroot-e Batel va Ta’sir-e An dar Aghood [Invalid Conditions and Their Impact on Contracts]. 1st ed., Isfahan: Mani [in Persian].
  4. Ameli (Shahid Awwal), Mohammad bin Makki (1314 AH). Al-Qawa’id wa al-Fawa’id. Qom: Nashr Jamia’at Modarresin Hawzah Elmiyyah Qom [in Arabic].
  5. Ameli (Shahid Thani), Zain al-Din bin Ali (1410 AH). Al-Rawdah al-Bahiyyah fi Sharh al-Lum’ah al-Dimashqiyyah (Volumes 3 and 4). 1st ed., Qom: Ketabforushi Davari [in Arabic].
  6. Ameli, Mohammad bin Hassan (1409 AH). Wasa’il al-Shi’ah (Volumes 12, 13, and 17). Qom: Mo’asseseh Al al-Bayt (a.s.) [in Arabic].
  7. Amid, Hassan (1387 SH). Farhang-e Farsi-e Amid [Amid’s Persian Dictionary]. Tehran: Amir Kabir [in Persian].
  8. Anṣārī, Mortażā (1427 AH). Makāsib (Volumes 4, 5 and 6). 7th ed., Qom: Majmaʿ al-Fikr al-Eslāmī (Kongere) [in Arabic].
  9. Baḥrānī, Yūsuf bin Aḥmad (1405 AH). Al-Ḥadāʾeq al-Nāẓera (Volumes 18 and 27). 1st ed., Qom: Daftar Eslāmī Vābesta be Jāmeʿa Modaresīn Ḥawza ʿElmīya Qom [in Arabic].
  10. Bejnūrdī, Seyyed Ḥasan (1419 AH). Al-Qavāʿed al-Fiqhīya (Volume 3). 1st ed., Qom: Al-Hādī [in Arabic].
  11. Bukhārī, Moḥammad bin Esmāʿīl (1401 AH). Ṣaḥīḥ Bukhārī (Volume 5). Beirut: Dār al-Fikr lel-Ṭabāʿa wa al-Nashr wa al-Tawzīʿ [in Arabic].
  12. Dehkhodā, ʿAlī Akbar (1370 SH). Farhang-e Fārsī Dehkhodā (Volume 31) [Dehkhoda’s Persian Dictionary]. Tehrān: Moʾassesa Dehkhodā [in Persian].
  13. Emāmī, Seyyed Ḥasan (1371 SH). Ḥoqūq-e Madanī (Volume 1) [Civil Law]. 9th ed., Tehrān: Eslāmīya [in Persian].
  14. Eyvānī Gharavī, Mīrzā ʿAlī (1379 AH). Ḥāshīye al-Makāsib (Volume 2). 2nd ed., Tehrān: Roshdīya [in Arabic].
  15. Fakhar Tusi, Javad (1384 SH). Dar Mehzar-e Sheikh Ansari (Volume 23). 1st ed., Qom: Nasim Mehr [in Persian].
  16. Farahidi, Khalil ibn Ahmad (1410 AH). Kitab al-Ayn; Manshoorat al-Hijrah (Volume 4). 2nd ed., Qom: Dar al-Hijrah [in Arabic].
  17. Golmohammadi, Ali Asghar et al. (1397 SH). Tahlil-e Qa’edeh-e Eghtefar va Naqsh-e An dar Shoroot-e Zamon-e Aqd [Analysis of the Rule of Forgiveness and its Role in Contractual Conditions]. Faslnameh Hoquq-e Islami [Islamic Law Quarterly], Year 15, Issue 56 [in Persian].
  18. Ḥellī, Ḥasan bin Yūsuf Moṭahhar Asadī (1414 AH). Taḏkera al-Foqahā (Volume 1). 1st ed., Qom: Moʾassesa ʿĀl al-Bayt (ʿalayhem al-salām) [in Arabic].
  19. Ḥosaynī ʿĀmelī, Seyyed Moḥammad Javād (1418 AH). Mafātīḥ al-Karāma fī Sharḥ Qavāʿed al-ʿAllāma (Volume 8). Beirut: Dār al-Torāth [in Arabic].
  20. Ibn ʿĀbedīn, Moḥammad Amīn bin ʿOmar (1424 AH). Radd al-Moḥtār ʿalā al-Durr al-Mukhtār (Sharḥ Ibn ʿĀbedīn) (Volume 7). Beirut: Dār al-Kotob al-ʿElmīya [in Arabic].
  21. Ibn Bābewey (Ṣadūq), Moḥammad bin ʿAlī (1431 AH). ʿUyūn Akhbār al-Riḍā (ʿalayhe al-salām) (Volume 2). 3rd ed., Qom: Maktabat al-Ḥeydarīya [in Arabic].
  22. Ibn Manẓūr, Moḥammad bin Makram (1405 AH). Lisān al-ʿArab (Volume 7). 1st ed., Qom: Nashr Adab al-Ḥawza [in Arabic].
  23. Ibn Qodāma Moqaddasī, ʿAbdullah bin Aḥmad (1388 AH). Al-Moghni fī Sharḥ al-Mokhtaṣar al-Kharqī (Volume 6). Cairo: Maktabat al-Qāhira [in Arabic].
  24. Iraqi, Agha Ziauddin (1414 AH). Sharh Tabsirat al-Muta’allimin (Volume 5). Qom: Daftar-e Entesharat-e Islami [in Arabic].
  25. Jaʿfarī Langarūdī, Moḥammad Jaʿfar (1369 SH). Doreye Ḥoqūq-e Madanī; Ḥoqūq-e Taʿahodāt (Volume 1) [Civil Law Course; Contract Law]. Tehrān: Dānešgāh-e Tehrān [in Persian].
  26. Jaʿfarī Langarūdī, Moḥammad Jaʿfar (1379 SH). Majmūʿa Moḥashī Qānūn-e Madanī [Civil Law Glossary Collection]. 1st ed., Tehrān: Ganj-e Dāneš [in Persian].
  27. Jaʿfarī Langarūdī, Moḥammad Jaʿfar (1385 SH). Terminology in Law. 16th ed., Tehrān: Ganj-e Dāneš [in Persian].
  28. Jalīlī, Mahdī (1397 SH). Taḥlīl-e Fiqhī-ye Sherkat-e Abdān az Manẓar-e Fiqh-e Mazāheb-e Eslāmī [Jurisprudential Analysis of Body Corporations from the Perspective of Islamic Jurisprudence]. Faslnāme-ye Ḥoqūq-e Eslāmī [Islamic Law Quarterly], Year 15, No. 59, pp. 35-56 [in Persian].
  29. Jawharī, Esmāʿīl bin Ḥamād (1990). Ṣaḥāḥ al-Lughah (Volume 2). Beirut: Dār al-ʿElm lel-Malāyīn [in Arabic].
  30. Kashif al-Ghita, Hassan ibn Ja’far (1422 AH). Anwar al-Fuqaha; Kitab al-Bay. Qom: Mo’asseseh Kashif al-Ghita [in Arabic].
  31. Kashif al-Ghita, Hassan ibn Ja’far (n.d.). Al-Qawa’id Sittah 'Ashar (Volume 4). Qom: Mo’asseseh Kashif al-Ghita [in Arabic].
  32. Katouzian, Naser (1398 SH). Ghavaed-e Omoomi-e Gharardadha (Volumes 2 and 3) [General Rules of Contracts]. Tehran: Ganj-e Danesh [in Persian].
  33. Khoʾī, Seyyed Abū al-Qāsem (1412 AH). Moṣbaḥ al-Fiqāha (Volume 7). Beirut: Dār al-Hādī [in Arabic].
  34. Khoʾī, Seyyed Moḥammad Taqī (1415 AH). Al-Shorūṭ aw al-Tazāmāt al-Tabeʿīya fī al-ʿOqūd (Volume 1). 3rd ed., Qom: Moʾassesa al-Manār [in Arabic].
  35. Khomeinī, Seyyed Rūḥollah (1421 AH). Ketāb al-Bayʿ (Volumes 3 and 5). Tehrān: Moʾassesa Nashr va Tanẓīm Āthār-e Emām Khomeinī (raḥmat allah ʿalayhe) [in Arabic].
  36. Khorāsānī, Moḥammad Kāẓem (1406 AH). Ḥāshīye bar Makāsib (Volume 1). 1st ed., Tehrān: Vezārat-e Farhang va Ershād-e Eslāmī [in Arabic].
  37. Mamaqani, Abdullah (1344 AH). Minahaj al-Muttaqin [The Pathways of the Pious]. Najaf: Mo’asseseh Al al-Bayt (a.s.) Lihya’ Tarath [in Arabic].
  38. Maqri Fiumi, Ahmad ibn Muhammad (1405 AH). Al-Misbah al-Munir. 1st ed., Qom: Dar al-Hijrah [in Arabic].
  39. Maraghi, Sayyid Mir Abd al-Fattah (1417 AH). Al-'Unawin al-Fiqhiyyah (Volume 2). Qom: Daftar-e Entesharat-e Islami Wabasteh be Jame’eh Modarresin Hawzeh Elmiyyah [in Arabic].
  40. Moein, Mohammad (1387 SH). Farhang-e Farsi [Persian Dictionary]. 4th ed., Tehran: Amir Kabir [in Persian].
  41. Mohammadi, Abolhasan (1382 SH). Ghavaed-e Fiqh [Jurisprudential Rules]. 6th ed., Tehran: Mizan [in Persian].
  42. Mohaqqeq Damad, Sayyid Mostafa (1388 SH). Hoquq-e Gharardadha dar Fiqh-e Emamiyeh (Volume 1) [Contract Law in Imami Jurisprudence]. Tehran: Samt [in Persian].
  43. Mohaqqeq Damad, Sayyid Mostafa (1389 SH). Hoquq-e Gharardadha dar Fiqh-e Emamiyeh (Volume 2). Tehran: Samt [in Persian].
  44. Mohaqqeq Damad, Sayyid Mostafa (1393 SH). Ghavaed-e Fiqh, Bakhsh-e Madani 2 [Jurisprudential Rules, Civil Part 2]. 14th ed., Tehran: Samt [in Persian].
  45. Mousavi Bojnurdi, Sayyid Mohammad (1387 SH). Abham va Lozoom-e Raf’e An az Mored-e Moamelah [Ambiguity and the Necessity of its Removal from the Subject of the Transaction]. Faslnameh Fiqh va Mabani-e Hoquq [Jurisprudence and Legal Foundations Quarterly], Volume 4, Issue 13, pp. 125-161 [in Persian].
  46. Muzaffar, Mohammad Reza (1405 AH). Usul al-Fiqh (Volume 1). Qom: Danesh-e Islami [in Arabic].
  47. Naini, Mohammad Hossein (1373 AH). Muniyat al-Talib fi Sharh al-Makasib (Volumes 1 and 2). 1st ed., Qom: Maktabat al-Mohammadiyah [in Arabic].
  48. Najafi, Mohammad Hassan (1404 AH). Jawahir al-Kalam fi Sharh Shara’i’ al-Islam (Volumes 22 and 23). 7th ed., Beirut: Dar Ihya’ al-Turath al-Arabi [in Arabic].
  49. Naraqi, Mulla Ahmad (1417 AH). 'Awaid al-Ayyam. 1st ed., Qom: Daftar Tablighat Hawzeh Elmiyyah Qom [in Arabic].
  50. Qadi No’man Maghribi, No’man ibn Muhammad (1385 AH). Da’a’im al-Islam (Volume 2). Qom: Mo’asseseh Al al-Bayt (a.s.) [in Arabic].
  51. Qanavati, Jalil; Rajabi, Abdullah (1396 SH). Barrasi-ye Zaroorat-e Raf’e Abham az Gharardad [Study of the Necessity of Removing Ambiguity from the Contract]. Danesh-e Hoquq-e Madani [Civil Law Knowledge], Year 6, Issue 2, pp. 62-76 [in Persian].
  52. Rafīʿī, Moḥammad Taqī (1378 SH). Moṭāleʿe Tatbīqī Ghorr dar Moʿāmele, Markaz-e Moṭāleʿāt va Taḥqīqāt-e Eslāmī, 1st ed., Qom [Comparative Study of Ghorr in Transaction]. Qom: Center for Islamic Studies and Research [in Persian].
  53. Rūḥānī, Seyyed Ṣādeq (1412 AH). Fiqh al-Ṣādeq (Volume 16). 1st ed., Dār al-Ketāb- Madrese Emām Ṣādeq (ʿalayhe al-salām) [in Arabic].
  54. Safai, Seyyed Hossein (1391 SH). Ghavaed-e Omoomi-e Gharardadha (Volume 2) [General Rules of Contracts]. 31st ed., Tehran: Mizan [in Persian].
  55. Safai, Seyyed Hossein; and Emami, Asadollah (1397 SH). Hoquq-e Khanevadeh [Family Law]. 50th ed., Tehran: Mizan [in Persian].
  56. Safipouri Shirazi, Abdul Rahim bin Abdul Karim (1393 SH). Montahi-al-Arab fi Loghat-al-Arab (Mohammad Hassan Fouadian and Alireza Hajian Nejad, Eds.) [The Ultimate Goal in the Language of the Arabs]. Tehran: University of Tehran [in Persian].
  57. Salehi Aliabadi, Hamed; Shamshiri, Alireza; and Karimi, Abbas (1402 SH). Vakavi-ye Gharar Mo’asser dar Fiqh-e Emamiyeh va Hoquq-e Iran va Moghayese An ba Hoquq-e Misr [Analysis of Effective Uncertainty in Imami Jurisprudence and Iranian Law and its Comparison with Egyptian Law]. Faslnameh Hoquq-e Eslami [Islamic Law Quarterly], No. 77, pp. 145-183 [in Persian].
  58. Samadani, Molana Ejaz Ahmad (1399 SH). Bankdari-e Eslami va Gharar [Islamic Banking and Uncertainty]. Tehran: Ehsan [in Persian].
  59. Sanhūrī, ʿAbd al-Razzāq Aḥmad (1997). Maṣāder al-Ḥaqq fī Fiqh al-Eslāmī (Volume 3). Beirut: Dār Eḥyāʾ al-Torāth al-ʿArabī [in Arabic].
  60. Shahidi, Mehdi (1398 SH). Shoroot-e Zamon-e Aqd [Conditions Within the Contract]. 7th ed., Tehran: Majd [in Persian].
  61. Shartonī, Saʿīd (n.d.). Aqrab al-Mawāred fī Faṣḥ al-ʿArabīya wa al-Shawā Qom: Moʾassesa al-Naṣr [in Arabic].
  62. Tabatabai Haeri, Seyyed Ali (n.d.). Riyaz al-Masa’il fi Tahqiq al-Ahkam bi al-Dalail (Volume 1). 1st ed., Qom: Mo’asseseh Al al-Bayt (a.s.) [in Arabic].
  63. Tabatabai Yazdi (1421 AH). Hashiyeh al-Makasib (Volume 2). Qom: Mo’asseseh Ismailian [in Arabic].
  64. Taleb Ahmadi, Habib (1380 SH). Ta’sir-e Gharar dar Moamelat [The Impact of Uncertainty in Transactions]. Majalleh Olum-e Ejtemai va Ensani Daneshgah-e Shiraz [Journal of Social Sciences and Humanities of Shiraz University], Vol. 17, No. 1, pp. 43-55 [in Persian].
  65. Tamīmī Maghrebī, Abū Ḥanīfa Naʿmān bin Moḥammad (1383 AH). Daʿāʾem al-Eslām (Volume 2). Cairo: Dār al-Maʿāref [in Arabic].
  66. Tusi (Sheikh al-Ta’ifah), Mohammad bin Hassan (1387 AH). Al-Mabsut (Volume 2). 2nd ed., Maktabah Mortazaviyah Lihya Athar al-Ja’fariyah [in Arabic].
  67. Vahdati Shobeiri, Sayyid Hasan (1379 SH). Mojhol Boodan-e Mored-e Moamelah [The Unknown in the Subject of Transaction]. 1st ed., Qom: Markaz-e Motale’at va Tahqiqat-e Islami [in Persian].
  68. Vahid Khorasani, Hossein (1438 AH). Baghiyat al-Raghib fi Mabani al-Makasib (Volume 4). Imam Baqir al-Uloom (a.s.) School [in Arabic].
  69. Zarir, Siddiq Mohammad Amin (1990). Al-Gharar wa Atharuhu fi al-Aqood fi al-Fiqh al-Islami [Uncertainty and its Effect on Contracts in Islamic Jurisprudence]. 2nd ed., Beirut: Dar al-Jil [in Arabic].
  70. Zarir, Siddiq Mohammad Amin (1993). Al-Gharar fi al-Aqood wa Atharuhu fi Tatbiqat al-Mu’asirah [Uncertainty in Contracts and its Effects in Contemporary Applications]. Jeddah: Al-Ma’had al-Islami lil-Buhuth wa al-Tadrib [in Arabic].
  71. Zobeīdī, Seyyed Moḥammad Mortażā (1414 AH). Tāj al-ʿArūs men Jawāher al-Qāmūs (Volume 3). Beirut: Dār al-Fikr lel-Ṭabāʿa wa al-Nashr wa al-Tawzīʿ [in Arabic].
  72. Zoḥeīlī, Moḥammad Moṣṭafā (1427 AH). Al-Qavāʿed al-Fiqhīya wa Tatbīqāt-hā fī al-Maḏāheb al-Arbaʿa (Volume 1). 1st ed., Damascus: Dār al-Fikr [in Arabic].